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Washington’s Farewell in Audio: Urgent Counsel for Today!

President Washington’s Farewell Address (1796)

Narrated by Steven C Johnson of Landing Strip

Enterprises

 

LISTEN HERE TO THE FULL ADDRESS

 

AN INTRODUCTION

As a fair warning, this audio will be a challenge to listen to and understand for most people today.

It was delivered in a time when people had larger vocabularies and where words carried nuances and weights we are unfamiliar with. Washington was not warned to “dumb down” his language. For those simply looking to expand their vocabularies this speech will give a tremendous stretch. You may need to have a dictionary nearby.

This speech is also challenging for the delivery was presented in a day when attention spans were not limited to sound bites.

President Washington’s audience had a felt and vested interest in the success of their new country. The nation was in its toddlerhood, being just three decades old. The “cares, labors, and dangers” associated with the rebellion and establishment of their most novel government were still felt and jealously guarded. There was a determination in His audience to see the “experiment” succeed.

Although many moderns would like to undermine the President’s character, and the cause for which he gave his strength, in that day he was generally revered as, “First in war, first in peace, first in the hearts of his countrymen.” At times he was referred to as “His Excellency” because his character and competence exceeded his pay grade. It might be remembered that although George Washington was elected, his election looked more like a conscription by the people than a modern political race.

George Washington’s counsel, warning and admonitions could never be timelier. Take note as he addresses, “the fury of party spirit,” warns against “the mischiefs of foreign intrigue,” and warns to “guard against the impostures of pretended patriotism.”

It will take some auditory grit and determination to listen to and understand our President’s final message to his countrymen.  You must note that President Washington’s concerns and admonitions are the wrestlings of our nation today.

I hope the wisdom, the warnings and optimism of our first President will be heard by modern patriots. I hope the hearing will help save us from our national amnesia and inspire us to go. further up and further in, to the vision, which inspired our founders to contend for a great republic.

Steven C Johnson

 

President George Washington’s farewell address,

September, 19th, 1796

 

LISTEN HERE TO THE FULL ADDRESS

 

Friends and Fellow Citizens:

The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those out of whom a choice is to be made.

I beg you, at the same time, to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.

The acceptance of, and continuance hitherto in, the office to which your suffrages have twice called me have been a uniform sacrifice of inclination to the opinion of duty and to a deference for what appeared to be your desire. I constantly hoped that it would have been much earlier in my power, consistently with motives which I was not at liberty to disregard, to return to that retirement from which I had been reluctantly drawn. The strength of my inclination to do this, previous to the last election, had even led to the preparation of an address to declare it to you; but mature reflection on the then perplexed and critical posture of our affairs with foreign nations, and the unanimous advice of persons entitled to my confidence, impelled me to abandon the idea.

I rejoice that the state of your concerns, external as well as internal, no longer renders the pursuit of inclination incompatible with the sentiment of duty or propriety, and am persuaded, whatever partiality may be retained for my services, that, in the present circumstances of our country, you will not disapprove my determination to retire.

The impressions with which I first undertook the arduous trust were explained on the proper occasion. In the discharge of this trust, I will only say that I have, with good intentions, contributed towards the organization and administration of the government the best exertions of which a very fallible judgment was capable. Not unconscious in the outset of the inferiority of my qualifications, experience in my own eyes, perhaps still more in the eyes of others, has strengthened the motives to diffidence of myself; and every day the increasing weight of years admonishes me more and more that the shade of retirement is as necessary to me as it will be welcome. Satisfied that if any circumstances have given peculiar value to my services, they were temporary, I have the consolation to believe that, while choice and prudence invite me to quit the political scene, patriotism does not forbid it.

In looking forward to the moment which is intended to terminate the career of my public life, my feelings do not permit me to suspend the deep acknowledgment of that debt of gratitude which I owe to my beloved country for the many honors it has conferred upon me; still more for the steadfast confidence with which it has supported me; and for the opportunities I have thence enjoyed of manifesting my inviolable attachment, by services faithful and persevering, though in usefulness unequal to my zeal. If benefits have resulted to our country from these services, let it always be remembered to your praise, and as an instructive example in our annals, that under circumstances in which the passions, agitated in every direction, were liable to mislead, amidst appearances sometimes dubious, vicissitudes of fortune often discouraging, in situations in which not unfrequently want of success has countenanced the spirit of criticism, the constancy of your support was the essential prop of the efforts, and a guarantee of the plans by which they were effected. Profoundly penetrated with this idea, I shall carry it with me to my grave, as a strong incitement to unceasing vows that heaven may continue to you the choicest tokens of its beneficence; that your union and brotherly affection may be perpetual; that the free Constitution, which is the work of your hands, may be sacredly maintained; that its administration in every department may be stamped with wisdom and virtue; that, in fine, the happiness of the people of these States, under the auspices of liberty, may be made complete by so careful a preservation and so prudent a use of this blessing as will acquire to them the glory of recommending it to the applause, the affection, and adoption of every nation which is yet a stranger to it.

Here, perhaps, I ought to stop. But a solicitude for your welfare, which cannot end but with my life, and the apprehension of danger, natural to that solicitude, urge me, on an occasion like the present, to offer to your solemn contemplation, and to recommend to your frequent review, some sentiments which are the result of much reflection, of no inconsiderable observation, and which appear to me all-important to the permanency of your felicity as a people. These will be offered to you with the more freedom, as you can only see in them the disinterested warnings of a parting friend, who can possibly have no personal motive to bias his counsel. Nor can I forget, as an encouragement to it, your indulgent reception of my sentiments on a former and not dissimilar occasion.

Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes.

But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

The North, in an unrestrained intercourse with the South, protected by the equal laws of a common government, finds in the productions of the latter great additional resources of maritime and commercial enterprise and precious materials of manufacturing industry. The South, in the same intercourse, benefiting by the agency of the North, sees its agriculture grow and its commerce expand. Turning partly into its own channels the seamen of the North, it finds its particular navigation invigorated; and, while it contributes, in different ways, to nourish and increase the general mass of the national navigation, it looks forward to the protection of a maritime strength, to which itself is unequally adapted. The East, in a like intercourse with the West, already finds, and in the progressive improvement of interior communications by land and water, will more and more find a valuable vent for the commodities which it brings from abroad, or manufactures at home. The West derives from the East supplies requisite to its growth and comfort, and, what is perhaps of still greater consequence, it must of necessity owe the secure enjoyment of indispensable outlets for its own productions to the weight, influence, and the future maritime strength of the Atlantic side of the Union, directed by an indissoluble community of interest as one nation. Any other tenure by which the West can hold this essential advantage, whether derived from its own separate strength, or from an apostate and unnatural connection with any foreign power, must be intrinsically precarious.

While, then, every part of our country thus feels an immediate and particular interest in union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations; and, what is of inestimable value, they must derive from union an exemption from those broils and wars between themselves, which so frequently afflict neighboring countries not tied together by the same governments, which their own rival ships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty. In this sense it is that your union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

These considerations speak a persuasive language to every reflecting and virtuous mind, and exhibit the continuance of the Union as a primary object of patriotic desire. Is there a doubt whether a common government can embrace so large a sphere? Let experience solve it. To listen to mere speculation in such a case were criminal. We are authorized to hope that a proper organization of the whole with the auxiliary agency of governments for the respective subdivisions, will afford a happy issue to the experiment. It is well worth a fair and full experiment. With such powerful and obvious motives to union, affecting all parts of our country, while experience shall not have demonstrated its impracticability, there will always be reason to distrust the patriotism of those who in any quarter may endeavor to weaken its bands.

In contemplating the causes which may disturb our Union, it occurs as matter of serious concern that any ground should have been furnished for characterizing parties by geographical discriminations, Northern and Southern, Atlantic and Western; whence designing men may endeavor to excite a belief that there is a real difference of local interests and views. One of the expedients of party to acquire influence within particular districts is to misrepresent the opinions and aims of other districts. You cannot shield yourselves too much against the jealousies and heartburnings which spring from these misrepresentations; they tend to render alien to each other those who ought to be bound together by fraternal affection. The inhabitants of our Western country have lately had a useful lesson on this head; they have seen, in the negotiation by the Executive, and in the unanimous ratification by the Senate, of the treaty with Spain, and in the universal satisfaction at that event, throughout the United States, a decisive proof how unfounded were the suspicions propagated among them of a policy in the General Government and in the Atlantic States unfriendly to their interests in regard to the Mississippi; they have been witnesses to the formation of two treaties, that with Great Britain, and that with Spain, which secure to them everything they could desire, in respect to our foreign relations, towards confirming their prosperity. Will it not be their wisdom to rely for the preservation of these advantages on the Union by which they were procured ? Will they not henceforth be deaf to those advisers, if such there are, who would sever them from their brethren and connect them with aliens?

To the efficacy and permanency of your Union, a government for the whole is indispensable. No alliance, however strict, between the parts can be an adequate substitute; they must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay, by the adoption of a constitution of government better calculated than your former for an intimate union, and for the efficacious management of your common concerns. This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitutions of government. But the Constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.

All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.

However combinations or associations of the above description may now and then answer popular ends, they are likely, in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.

Towards the preservation of your government, and the permanency of your present happy state, it is requisite, not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect, in the forms of the Constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown. In all the changes to which you may be invited, remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes, upon the credit of mere hypothesis and opinion, exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember, especially, that for the efficient management of your common interests, in a country so extensive as ours, a government of as much vigor as is consistent with the perfect security of liberty is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name, where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.

I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.

The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.

Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.

It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.

There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast, patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.

It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositaries, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit, which the use can at any time yield

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?

Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

As a very important source of strength and security, cherish public credit. One method of preserving it is to use it as sparingly as possible, avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it, avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertion in time of peace to discharge the debts which unavoidable wars may have occasioned, not ungenerously throwing upon posterity the burden which we ourselves ought to bear. The execution of these maxims belongs to your representatives, but it is necessary that public opinion should co-operate. To facilitate to them the performance of their duty, it is essential that you should practically bear in mind that towards the payment of debts there must be revenue; that to have revenue there must be taxes; that no taxes can be devised which are not more or less inconvenient and unpleasant; that the intrinsic embarrassment, inseparable from the selection of the proper objects (which is always a choice of difficulties), ought to be a decisive motive for a candid construction of the conduct of the government in making it, and for a spirit of acquiescence in the measures for obtaining revenue, which the public exigencies may at any time dictate.

Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it ? Can it be that Providence has not connected the permanent felicity of a nation with its virtue ? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence, frequent collisions, obstinate, envenomed, and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations, has been the victim.

So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.

As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils? Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.

Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.

The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible. So far as we have already formed engagements, let them be fulfilled with perfect good faith. Here let us stop. Europe has a set of primary interests which to us have none; or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties in the ordinary vicissitudes of her politics, or the ordinary combinations and collisions of her friendships or enmities.

Our detached and distant situation invites and enables us to pursue a different course. If we remain one people under an efficient government. the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.

Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humor or caprice?

It is our true policy to steer clear of permanent alliances with any portion of the foreign world; so far, I mean, as we are now at liberty to do it; for let me not be understood as capable of patronizing infidelity to existing engagements. I hold the maxim no less applicable to public than to private affairs, that honesty is always the best policy. I repeat it, therefore, let those engagements be observed in their genuine sense. But, in my opinion, it is unnecessary and would be unwise to extend them.

Taking care always to keep ourselves by suitable establishments on a respectable defensive posture, we may safely trust to temporary alliances for extraordinary emergencies.

Harmony, liberal intercourse with all nations, are recommended by policy, humanity, and interest. But even our commercial policy should hold an equal and impartial hand; neither seeking nor granting exclusive favors or preferences; consulting the natural course of things; diffusing and diversifying by gentle means the streams of commerce, but forcing nothing; establishing (with powers so disposed, in order to give trade a stable course, to define the rights of our merchants, and to enable the government to support them) conventional rules of intercourse, the best that present circumstances and mutual opinion will permit, but temporary, and liable to be from time to time abandoned or varied, as experience and circumstances shall dictate; constantly keeping in view that it is folly in one nation to look for disinterested favors from another; that it must pay with a portion of its independence for whatever it may accept under that character; that, by such acceptance, it may place itself in the condition of having given equivalents for nominal favors, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion, which experience must cure, which a just pride ought to discard.

In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course which has hitherto marked the destiny of nations. But, if I may even flatter myself that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.

How far in the discharge of my official duties I have been guided by the principles which have been delineated, the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is, that I have at least believed myself to be guided by them.

In relation to the still subsisting war in Europe, my proclamation of the twenty-second of April, I793, is the index of my plan. Sanctioned by your approving voice, and by that of your representatives in both houses of Congress, the spirit of that measure has continually governed me, uninfluenced by any attempts to deter or divert me from it.

After deliberate examination, with the aid of the best lights I could obtain, I was well satisfied that our country, under all the circumstances of the case, had a right to take, and was bound in duty and interest to take, a neutral position. Having taken it, I determined, as far as should depend upon me, to maintain it, with moderation, perseverance, and firmness.

The considerations which respect the right to hold this conduct, it is not necessary on this occasion to detail. I will only observe that, according to my understanding of the matter, that right, so far from being denied by any of the belligerent powers, has been virtually admitted by all.

The duty of holding a neutral conduct may be inferred, without anything more, from the obligation which justice and humanity impose on every nation, in cases in which it is free to act, to maintain inviolate the relations of peace and amity towards other nations.

The inducements of interest for observing that conduct will best be referred to your own reflections and experience. With me a predominant motive has been to endeavor to gain time to our country to settle and mature its yet recent institutions, and to progress without interruption to that degree of strength and consistency which is necessary to give it, humanly speaking, the command of its own fortunes.

Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.

Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever-favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.

United States
19th September, 1796

Geo. Washington

 

Worth watching: John Avlon talks about his book, 

Washington’s Farewell: The Founding Father’s Warning to Future Generations

Steven C Johnson

[email protected]

 

PROTOCOL FOR ENTRY

 

Esther before King Ahasuerus. Fransesco Fontebasso, National Trust.

Is there a protocol for entering the Lord’s presence?

Tell us what you think!

If we were to visit with the President an aide would inform us of the timing of activities, where we will be walking in and moving to, and the process of greeting and speaking. And if we are petitioning for action on a matter we typically thank the President and then honor the President as we begin.

“Thank you, Mr. President, for your interest in the infrastructure of our highways. We honor you for your attentiveness to the safety of our citizens and the durability and longevity of our roads and bridges.”

There are times when we dial heaven’s 911 hotline and say without formality, “Lord, I’m in a crisis. Help, now!” The Lord is gracious and understands our pounding hearts looking for relief. But typically, there is a protocol for entering the King’s courts, even for Sons and Daughters, which involves thanksgiving and praise.

Psalms 100:4 says, “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” Thanks and praise properly stages our entrance, helping us be grateful for the benefits we have received, and appreciative for the person who has brought those benefits.

When someone shares a gift with us we all know to be thankful, but we don’t always remember to “praise” or esteem the giver. A friend gives a gift. The first response is “Thanks you, kindly!” But our second response may be of praise.

“You are so thoughtful! You remembered my husband died a year ago. These were his favorite flowers!”

“You are so creative! Wow, to think of the time and skillful energy you put into this gift!”

“You are so generous! This is such a precious and valuable gift!”

 

SUGGESTIONS FOR ENTERING OUR HEAVENLY FRIENDS’ PRESENCE:

 

THANKS                               PRAISE

For safety                                I feel so secure with you as my protector!
For healing                             You are a compassionate physician!
For help in trouble                You are such an attentive comforter!
For solutions to problems    You are a river of wisdom!
For food and clothing           You are a caring provider!
For beauty                              You are so artfully creative!
For joy                                     Your love endures forever!
For abundant blessings        You are so generous!

“Give thanks to the Lord,     For his love endures forever.”

How wonderful that communion with God is just a breath away!                      

How do you enter in with Thanks and Praise?

Steven C Johnson

LandingStripEnterprises.com

DO YOU REMEMBER THE “I AM WITH YOU PRINCIPLE?”

 

JUDO AND THE CORONAVIRUS

How can we leverage Covid-19? Some investors are making lots of money by investing in services and products used in treatments, or by capitalizing on the fears of others. But what can we as Christians do to leverage the Coronavirus for the King and His Kingdom?

               The coronavirus has brought us:

     Genuine sickness and death – and the threat of more

     Financial loss – and the threat of more

     Isolation and loneliness – and the threat of more

“The threat of more” the past couple weeks has been the fearmonger’s paradise.  Heaven’s intent is that the threat be transformed into “the promise of more!” We have been given authority and power to leverage fearful threats for good.

Social distancing may protect us from disease but it does not cure fear. In fact, being mindful of social distancing is an opportunity for fear to go viral.

Judo uses the energy of the attacker to our advantage. What if, using our spiritual Judo skills, we absolutely magnified, as much as we could, the possibility that we and our families could all get sick and die? What if we pulled that fear toward us, took a side step, and pulled that fear, tripping past us, into Jesus’ refining fire? Toasted fears! The same move could be used with other “threats of more.”

One strategy to overcome fear is to try to minimize. Another is to magnify the fears as valid and send them on to Jesus for His judgement. What if we told the fearmongers, “You can’t possibly know how really bad it could become! And, you simply can’t imagine how Jesus’ consuming fire disintegrates those monstrous fears!”

When fearsome threats come we don’t deny them. We leverage their energy and send them on for Heaven’s judgement! By doing so we end up:

     Healthy and vigorous – with the promise of more!

     Financially strong – with the promise of more!

     Socially connected – with the promise of more!

What Biblical martial arts moves do you make when “the threat of more” comes menacing?

Steven C Johnson

LandingStripEnterprises.com

 

CORONAVIRUS CONVERSATION CONNECTIONS

We’ve been talking to our neighbors over the fences, and at a respectable distance at the front door or at the grocery. We’ve done phone calls with friends and texting of Corona jokes. We picked up some groceries for an elderly neighbor and for fun mowed the front yard of another neighbor.

What are you doing with your time? What kind of conversations are you having? Find something in this list of conversations which may take you beyond Corona and weather talk. What a great time to work on relationships from other angles!

How are your love, joy and peace levels during this time?

What do you do to keep your faith strong?

Do you have financial concerns? 

If you have more on your plate than you know how to handle, what help or resources could you use?

What are your favorite Coronavirus jokes?

If you have more time available how are you using it?

Is it time to start a new business or retool for other work?

Are you studying a subject or reading things you’ve hoped to get to?

Are you getting rest?

What is your prayer focus?

Are you getting connections with family?

How do you handle isolation? Do you get cabin fever? Can you get out for a walk?

What friends, old and new, can you reach out to?

Do you check in with your neighbors?

What lessons are you learning? Who would benefit from those lessons?

Do you have a plan to come out of this stronger than ever?

Are you watching too much news or just enough?

Are you laughing, singing and dancing enough?

What questions or statements do you use to get connections going in a Covid 19 environment?

Steve Johnson

LandingStripEnterprises.com

STAY AND GET FEARLESS WITH THIS BLOG!

PIPES AND WIRES

PLUMBING COLLEGE

I dreamed I was walking through a college library where dozens of students sat diligently studying the art of plumbing. In front of the students’ cubicles were posted technical plumbing diagrams. One student came to me and spoke earnestly, “I just want to go someplace where they need the most basic of plumbing.” It seemed that he had a broken heart for those who were thirsty. As he spoke I imagined a poor village where they might walk miles to get water. How they would love a simple spigot of water in their town square.

ELECTRICAL COLLEGE

In another dream I was visiting a college as a guest speaker. I had brought in a very thick electrical power cable. One end was tied into a power panel, the other was lying on the ground and not yet hooked up to anything. I felt the power cable would activate the students.

GETTING AN EDUCATION

Would you like a bit of schooling in the plumbing and electrical arts? Having remodeled a couple homes and owned apartment buildings I have firsthand experience in plumbing and wiring. I won’t traumatize you with stories of running to the store four times to get a water heater installed, or welding screwdrivers with electrical sparks. Spurts and jolts have been part of my education. What kind of education have you had? Yeshua’s disciples had fabulous mentoring. They observed Jesus heal the sick and cast out demons. Reading between the lines, it looks like they practiced under their Rabbi’s supervision. He sent out the twelve, two by two, to “do the stuff.”  They were frontrunners, giving people a taste of the kingdom and a heads up, saying in essence, “We are here to let you know the kingdom is at hand! Jesus is making a circuit of cities and coming to your town!”  The disciples were given these instructions. “As you go, preach this message: ‘The kingdom of heaven is near.’  Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.” (Matt 10:7-9)

WATER THROUGH THE PIPES

I was sitting in my office when a woman came to talk to my secretary. I spoke through the open door, “Claudine, how are you?” She answered, “Fine, but arthritis in my thumbs is bothering me.” I felt the Spirit and said, “Come over here. “ She walked to my chair and I put my hands over her thumbs. I prayed a simple prayer. I felt the Spirit rise up through my waist and like water flow down my arms. Power flowed through my hands. She was cured.  

IT WAS ELECTRIC

Each of us take turns being on the giving end, and receiving end. My back was tense and tired. My nerves were pinched. This was a serious, long-term back ache. My friend Jean put her hands on my back and prayed! The power was electric! My chest pumped up and a rod of steel ran down my backbone. I felt like Popeye after his spinach! Jean was a cable for God’s electricity! 

THE ABC’S OF PIPES AND WIRES

We lived in a country home with plenty of water. A stream up the mountain poured into a pipe. We were down the hill with plenty of water pressure. The process of being a minister is rather simple. Run your pipes to God’s heaven then stay low so the water may gain pressure.  Finally, be prepared to love people. If several of us held hands and the people at either end held the hot and ground wire we would all get a tingle.  Ministry to others is as simple as holding Jesus’ hand on one side and your friend’s on the other. Power is conducted by contact. 

 

Steven C Johnson

 

NOTE: The above contains snatches from my new book, Riverfront Property: Connecting at the River of Life. The book is coming out in January in paper and as an ebook. I have a “hands on” seminar on the river of life you may wish to host.

GETTING SOAKED

Were you were born land-locked and never learned to swim? Are you afraid of the deep end, never venturing out over your head? I had a fear of water as a child but as I learned to swim fear began to diminish.

The summer after third grade my parents did a cruel thing. They forced me to join swim team. Why would parents subject their children to miles of exhaustion? I literally tried to hide when swim practice came because it was so doggone hard. I resented the water like a wet house cat. Funny, some things parents force us to do end up becoming loves.

On one childhood vacation our parents rented a little houseboat and we spent a handful of days on a lake in Wisconsin. I was magnetized by living right on top of the water! In my growing-up days enjoyment increased as we lived beside a lovely lake and near splendid rivers. There is no better way to get your eyes open in the morning that to look out over a body of water!

My ambition in High school was to be a professional water skier. The older I get the better I was! It was exciting to ski jump, spin on trick skis and even fly in a kite behind a boat. I was able to barefoot ski and do tricks with the driver’s help, like skiing around the boat. The most invigorating thing was to cross the wake doing sixty and make deep strong turns.

Long hours of canoeing made me comfortable with a paddle. When our son was ten we were in a family camp canoe race. Parents were blindfolded in the back seat of the canoes. Children gave directions from the front seats. Because I know to keep a canoe going pretty straight without looking Brian just had to do a little touch up in the front and tell me how we needed to turn.

I play memories of lazing, sitting pleasantly becalmed in our homebuilt sailboat, the Sea Hag. I also remember three friends hiking out on the catamaran as we cut through chop doing 22 knots. The hull was humming and the stays were singing with vibration. Thrilling! Sailboat races are in my memory treasure chest.

Over time my relationship with the deep moved from fear of drowning, to wet-cat resentment, and on to comfort, adventure, exhilaration and delight.

Do you keep distant from what you cannot fathom, apprehensive of denizens of the deep? Is it fear of floundering or getting you hair wet? I suggest a good squirt-gun fight to break the surface tension. There is still time to make memories – by going out over your head. Get soaked and venture into the deep end!

Steven C Johnson

Landingstripenterprises.com

JUST ADD WATER!

Want to see kids have fun? Just add water! Do you want to cultivate romance? Add a walk by a wooded stream or sandy beach. There are those who love the wilds of the desert but most people prefer a vacation or picnic outlined by water.

I shiver with longing when I drive by an ocean, lake or river. I desire water like a fish! Water sooths and invigorates, calms and activates! How refreshing to splash, dive and swim in the wet! Let me paddle or sail over it, ski upon it or simply dangle my feet in it!

Are you a water baby, simply delighting to be around the water? Have you taken a boat cruise, gone white water rafting or tubed behind a speed boat?  What fun! Have you gone deep sea fishing? Don’t you love it! We can tell that God loves H2O. He made so much of it! He gave birth to water.

“Does the rain have a father?

Who fathers the drops of dew?

From whose womb comes the ice?

Who gives birth to the frost from the heavens

when the waters become hard as stone,

when the surface of the deep is frozen?” (Job 38:28-30)

One of the first things you see in Scripture is Gods Spirit reverberating and resonating over the waters. There was a miraculous induction of purpose into the deep. As the Spirit hummed, and strummed, and vibrated things came alive! “Spirit” and “water” are linked in scripture. Liquid language is used to describe the Spirit” raining” down or being “poured” out.

Please, add the water that the fun and romance may begin!

Steven C Johnson

Landingstripenterprises.com

 

 

MAKING APPLICATIONS

LISTEN TO THIS BLOG HERE!

Pam and I were in bed preparing for sleep. She had beaten me to the pillow. I was reading a book with a light beside me. I put the book down and looked across the room to the door and ceiling. Then I had a vision.

I saw an old clay bowl full of blood. Then a leafy branch was being dipped into it. The bloody branch painted the door jams and lentil. As I was seeing this vision I assumed Pam had fallen asleep. Then she began to pray, “Lord, may You take the blood and put it upon our doorpost.“ Pretty remarkable! The experience left an impression.

“Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.”  Ex 12:22

God told Israel to put the blood on the doorposts. Keeping it in a bowl was not enough. The angel of death would need to see the blood applied on the posts in order to pass over.

       We apply ointment to aching muscles.

       We apply math formulas to build.

       We apply action to diet and exercise plans.

       The blood applied makes all the difference!

We should meditate daily on the Passion and Victory of our Lord! Pam and I have been sharing communion daily. I touch our home’s door frames and affirm the covering of our Lord’s blood. Do you have ways to remind yourselves of Christ’s atoning blood?

In my early days as a believer many preachers talked about the blood of the Lord Jesus. In recent decades we hear less of our ruby-red hope. Of course, if you wish to study the potency of Christ’s blood there is a treasury of Scripture. Here are a few clips from Hebrews for your fortification.

Heb 9:11-14 But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

Heb 10:19-22 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

Heb 12:24 …to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

Heb 13:12 And so Jesus also suffered outside the city gate to make the people holy through his own blood.

Heb 13:20-21 Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.

May His Spirit show us what applications to make today of His cleansing, protective, life-giving blood so we may rest safe and secure in Yeshua!!!

Tell us how you make applications of our Savior’s vibrant life-giving blood.

Steven C Johnson

Landingstripenterprises.com